A close friend of mine once told me that her brother with Asperger's has only communicated with her through shared references. Her brother has never had any other type of interaction with her - his efforts to reach out never migrate from direct experiences to reflection - never include what most people consider "real" conversation.
Many people tell me that it's hard to know that I have Asperger's. My close friend has reported that she sees vast differences between her brother and myself, yet sometimes, I feel that all of my "sophisticated, thoughtful" ideas are still loosely based on references and nothing else.
I have a phenomenal working memory for topics that interest me, and I store as much useful (or useless, depending on how you value the data) information as I can. This allows me to cheat, to make me seem like a person with "normal" reactions to life.
I feel like a human version of the "Turing test": every day, I wonder if people can distinguish what I say and how I act from the people around me. Will I pass? How long will people know me before they suspect me?
Once upon a time, Windows operating software like Windows 95 functioned on top of a pre-existing program called DOS. Windows 95 gave users the illusion of direct control, but Windows was still dependent on DOS architecture for daily operations. I like using this analogy to describe what it's like to be a person with Asperger's who has made some adjustments to cope with a neurotypical world.
While I strive to act compatibly with the majority of the people around me, I am in fact deeply dependent on a very different set of hardwiring. As much as I try to act in a synchronized way with what other people seem to expect from me, there are invariably times when I become frustrated by my limitations and the strenuous difficulty of staying on constant alert.
There are many things I do and ways I think about the world which are considered unusual. For example, I have a profoundly different sense of humor than most people I have met. A lot of things amuse me which are similar to neurotypical humor, but they tend to have their own subtle but pleasing spin for me.
Lots of people appreciate slapstick humor and the idea of the pratfall. Countless comedians - from Charlie Chaplin in the silent film era, to Chevy Chase's bumbling impression of Gerald Ford on Saturday Night Live, to Ben Stiller antagonizing Robert DeNiro in the Meet the Parents movies - have made their reputations and millions of dollars from this brand of comedy.
For me, though, the concept of the pratfall extends from the physical to the emotional and societal. When people are hypocritical, inconsistent, passive-aggressive, dishonest, euphemistic, or otherwise find their feelings and actions at cross-purposes, I feel a great surge of schadenfreude. Those who have, as I have, spent their entire lives struggling to relate to people or to decipher the murky impressions people agonizingly leave in their wake, find it especially hysterical when neurotypical people struggle with some of the same problems.
On a related note, one of my favorite things is when neurotypical people adopt behaviors that autistic people have used to cope with a society that is inherently difficult for them. Every year, more people adopt smartphones, tablets, and other kinds of technology that occupy a person's every waking moment - insulating individuals from the burden of small talk and other social relationships. People are so cocooned in their own worlds - due to technology - that they miss out on the subtle, intimate details of daily life that people like me have struggled in vain to notice.
It amuses me to no end that so many neurotypical people are voluntarily abandoning a portal to the world that has been troublesome for me to access.
When I am surrounded by a group of my friends who are all consumed in their smartphones, and I am the one person most intent on making conversation and observing the world around me...I cannot help but guffaw.
In an era of wildly proliferating Internet memes and the burgeoning celebration of pop culture references as a touchstone of daily life, I am beginning to wonder whether I am the person who truly has a problem with relying too much on abstract references and ideas.
The consumer-focused, hyper-individualized culture of America has blurred the lines (yes, that was intentional) between my struggle to anticipate how other people expect me to behave, and my longing to capture as much of the human experience as I possibly can.
I now face a society that discourages authenticity and the hard work required to immerse one's self in a diverse array of experiences. I face a society seemingly satisfied with low-hanging fruit and lowest-common-denominators. If I used to worry that I would not live up to the expectations of society, perhaps it is society that needs to worry about whether it's going to live up to my expectations.
A diary of my crazy, twisted inner life. A forum to vent my absurdity into the world.
Showing posts with label laughter. Show all posts
Showing posts with label laughter. Show all posts
Thursday, September 5, 2013
Friday, July 19, 2013
Laughter As A Way Of Life
I used to be afraid. I felt rage and indignation, mixed with regret and despair. I felt so out of touch, and I was worried that I would never feel at ease.
Sometimes I wake up in the middle of the night. I feel so much useless energy coursing through me. I feel anxious, and feel so many thoughts rushing through my mind simultaneously that I hardly know which way is which.
I am constantly reminded of my insecurities. Usually, I suppress these feelings, for lack of a better way to cope. I felt like I had to choose between suppression - ignoring the feelings entirely, or depression - blaming myself, or anger - venting at situations over which I had no control.
I didn't know that there was another option.
I'm trying. Sometimes I still feel like I'm in denial. My laughter is not a way to separate myself from my feelings - it is a knowing acknowledgement of the absurdity of my life - but is not a hollow, hopeless, or self-defeating absurdity. This is an affirmation.
I have tried, hard, to find another place - a better place - to go, mentally. I end up so often in my thoughts, that I need some kind of refuge. I have tried to appreciate things in my life for the way they are.
So I laugh. And why do I laugh, and what do I find funny?
I giggle about what I don't know - what I once didn't know but have now learned - what other people deeply feel to be true but don't actually know - about patterns others miss that I understand - when I finally learn something that it seems like other people understand easily.
One of my closest friends recently told me that I am one of the most optimistic people she knows. This shocked me. I have never thought of myself as an optimistic person. Now, I am trying to be more like the version of myself that she has apparently seen.
I'm not saying that I am changing to satisfy other people. I'm doing as much as I can to be true to myself, it's just that there are things about myself that I don't like. Besides, the idea of being "true to myself" has always seemed somewhat contradictory and problematic for me, both in theory and practice.
Theoretically, how can I be true to myself when I barely know what I want? Aren't I just privileging the things I already know? What's the fun in that? I want to keep expanding my horizons - I don't know where I will be in the future, and how I can be true to what I do not yet know?
Practically, I've always felt insecure about some of the ways I act. I feel very uncomfortable in many different situations, and yet I can be extremely engaging and gregarious with very close friends and when I'm talking about my passions. Still, I'm clumsy about how I express myself - I interrupt other people too much, and too often find myself waiting to speak again instead of listening to what people are saying. I'm genuinely trying not to be inconsiderate - I really am - I just find it so difficult to relate to people sometimes, that when I feel like I have something valuable to contribute, it's hard for me to hold back...so this is a way that insecurity feeds upon itself.
I'm constantly struggling to live up to my own expectations of who I can be, of what I can do, and what I can accomplish. I put a lot of pressure on myself. All this laughter is a way for me to deflate the tension.
Sometimes, I just look in the mirror, and I start laughing. Then, like the world's unsexiest vampire, I disappear for a little while.
Sometimes I wake up in the middle of the night. I feel so much useless energy coursing through me. I feel anxious, and feel so many thoughts rushing through my mind simultaneously that I hardly know which way is which.
I am constantly reminded of my insecurities. Usually, I suppress these feelings, for lack of a better way to cope. I felt like I had to choose between suppression - ignoring the feelings entirely, or depression - blaming myself, or anger - venting at situations over which I had no control.
I didn't know that there was another option.
I'm trying. Sometimes I still feel like I'm in denial. My laughter is not a way to separate myself from my feelings - it is a knowing acknowledgement of the absurdity of my life - but is not a hollow, hopeless, or self-defeating absurdity. This is an affirmation.
I have tried, hard, to find another place - a better place - to go, mentally. I end up so often in my thoughts, that I need some kind of refuge. I have tried to appreciate things in my life for the way they are.
So I laugh. And why do I laugh, and what do I find funny?
I giggle about what I don't know - what I once didn't know but have now learned - what other people deeply feel to be true but don't actually know - about patterns others miss that I understand - when I finally learn something that it seems like other people understand easily.
One of my closest friends recently told me that I am one of the most optimistic people she knows. This shocked me. I have never thought of myself as an optimistic person. Now, I am trying to be more like the version of myself that she has apparently seen.
I'm not saying that I am changing to satisfy other people. I'm doing as much as I can to be true to myself, it's just that there are things about myself that I don't like. Besides, the idea of being "true to myself" has always seemed somewhat contradictory and problematic for me, both in theory and practice.
Theoretically, how can I be true to myself when I barely know what I want? Aren't I just privileging the things I already know? What's the fun in that? I want to keep expanding my horizons - I don't know where I will be in the future, and how I can be true to what I do not yet know?
Practically, I've always felt insecure about some of the ways I act. I feel very uncomfortable in many different situations, and yet I can be extremely engaging and gregarious with very close friends and when I'm talking about my passions. Still, I'm clumsy about how I express myself - I interrupt other people too much, and too often find myself waiting to speak again instead of listening to what people are saying. I'm genuinely trying not to be inconsiderate - I really am - I just find it so difficult to relate to people sometimes, that when I feel like I have something valuable to contribute, it's hard for me to hold back...so this is a way that insecurity feeds upon itself.
I'm constantly struggling to live up to my own expectations of who I can be, of what I can do, and what I can accomplish. I put a lot of pressure on myself. All this laughter is a way for me to deflate the tension.
Sometimes, I just look in the mirror, and I start laughing. Then, like the world's unsexiest vampire, I disappear for a little while.
Friday, July 20, 2012
Emptiness
My mother once told me that she sees the world much like I do, only that she can't imagine that there isn't "something out there".
A friend of mine told me yesterday that his life lately has been reverberating between depression caused by loneliness and a feeling of emptiness. During a conversation with the same friend, we agreed that individuals are often the product of their friends and their experiences. The interactions I have with my friends form a critical part of my personality, my values, and my character.
If I am without friends, then I am without scaffolding.
A former professor once gave my class an analogy: Alexander Calder was a famous sculptor, known for his mobiles. In a mobile, one object hangs at the top. A number of other options are attached one-by-one in a succession of linkages. The analogy to philosophy is that the object at the top in a mobile is the like the first premise of an argument or the first assumption in an ideology. Each premise or assumption in a philosophical idea is connected to its original ancestor, and a student of philosophy can't properly understand an idea without understanding its structure.
Perhaps one common thread from these experiences is the idea that society is a structure of people, and each individual person is somewhat responsible for developing his or her own structure of important people in their lives. So, a tempting question to ask is, what kind of structures is our society building?
In some ways, people are detached from each other more than ever. There are more alternatives for choosing parts of an identity or community, but the options available tend to be more superficial and less meaningful in terms of in-person relationships.
What does it mean to have a structure in life anymore? What does it mean to have a community? Besides my parents, I have little extended family that I can call very close. Even some of my close friendships seem to have a tenuous footing, and I have no other relationships. I live in a large city, surrounded by strangers. I have some powerful but alien-feeling tools at my disposal, but I'm not sure how I can bridge the gap.
The Internet is a great blessing to me. I can research different interests and try to find individuals or groups of people who enjoy some of the things that make me happy. Yet, many things I enjoy tend to be individual pursuits which are not readily experienced as a community. (Here, I note that the types of things that bring me pleasure are also expressions of the structures of my society.)
There is "something" out there, even if that something doesn't exist in the way my mother intended. There's a whole horde of people similar to my temperament and interests who could enjoy my company, but I will never meet most of them. I have given up belief in fate, but probability is a stranger master. It is humbling but perhaps self-indulgent to think this way.
When I was talking to my friend the other day who was complaining of loneliness and depression, he sought advice on how to develop a deeper friendship once he meets people. For that, I cannot help much. All I could tell him was that his chance of meeting people increased if he did things he loved. So that is what I will do. I will continue doing the things I love, and at least find a way to be happy through that.
So often, I think about my limitations and the limitations of my life, what I don't have, what I want to do yet haven't done. I need to staunch this overly negative apprehension before it dissolves my patience. I have some amazing blessings in my life (if someone like me can use a word like blessings, and I don't see why not), and I have a lot to give and create.
I am not yet empty, though I am emptying and filling again. Whether I seek nature, writing, or laughter -- the cycle of isolation followed by joy is my constant guide. Life, like the telling of a joke, doesn't contain its satisfaction in the punchline, but spreads its infectious ironies through every set up and every staggering contradiction. Emptiness can be its own scaffolding.
A friend of mine told me yesterday that his life lately has been reverberating between depression caused by loneliness and a feeling of emptiness. During a conversation with the same friend, we agreed that individuals are often the product of their friends and their experiences. The interactions I have with my friends form a critical part of my personality, my values, and my character.
If I am without friends, then I am without scaffolding.
A former professor once gave my class an analogy: Alexander Calder was a famous sculptor, known for his mobiles. In a mobile, one object hangs at the top. A number of other options are attached one-by-one in a succession of linkages. The analogy to philosophy is that the object at the top in a mobile is the like the first premise of an argument or the first assumption in an ideology. Each premise or assumption in a philosophical idea is connected to its original ancestor, and a student of philosophy can't properly understand an idea without understanding its structure.
Perhaps one common thread from these experiences is the idea that society is a structure of people, and each individual person is somewhat responsible for developing his or her own structure of important people in their lives. So, a tempting question to ask is, what kind of structures is our society building?
In some ways, people are detached from each other more than ever. There are more alternatives for choosing parts of an identity or community, but the options available tend to be more superficial and less meaningful in terms of in-person relationships.
What does it mean to have a structure in life anymore? What does it mean to have a community? Besides my parents, I have little extended family that I can call very close. Even some of my close friendships seem to have a tenuous footing, and I have no other relationships. I live in a large city, surrounded by strangers. I have some powerful but alien-feeling tools at my disposal, but I'm not sure how I can bridge the gap.
The Internet is a great blessing to me. I can research different interests and try to find individuals or groups of people who enjoy some of the things that make me happy. Yet, many things I enjoy tend to be individual pursuits which are not readily experienced as a community. (Here, I note that the types of things that bring me pleasure are also expressions of the structures of my society.)
There is "something" out there, even if that something doesn't exist in the way my mother intended. There's a whole horde of people similar to my temperament and interests who could enjoy my company, but I will never meet most of them. I have given up belief in fate, but probability is a stranger master. It is humbling but perhaps self-indulgent to think this way.
When I was talking to my friend the other day who was complaining of loneliness and depression, he sought advice on how to develop a deeper friendship once he meets people. For that, I cannot help much. All I could tell him was that his chance of meeting people increased if he did things he loved. So that is what I will do. I will continue doing the things I love, and at least find a way to be happy through that.
So often, I think about my limitations and the limitations of my life, what I don't have, what I want to do yet haven't done. I need to staunch this overly negative apprehension before it dissolves my patience. I have some amazing blessings in my life (if someone like me can use a word like blessings, and I don't see why not), and I have a lot to give and create.
I am not yet empty, though I am emptying and filling again. Whether I seek nature, writing, or laughter -- the cycle of isolation followed by joy is my constant guide. Life, like the telling of a joke, doesn't contain its satisfaction in the punchline, but spreads its infectious ironies through every set up and every staggering contradiction. Emptiness can be its own scaffolding.
Labels:
Alexander Calder,
community,
depression,
emptiness,
friendship,
growth,
individuals,
Internet,
jokes,
laughter,
loneliness,
philosophy,
probability,
relationships,
scaffolding,
society,
structure,
writing
Sunday, June 17, 2012
Up All Night: Honesty
I love my friends. Joking and trading stories with my friends makes everything I do meaningful. I would choose not to live if I had to live alone. I've never realized how badly I needed other people in my life until I moved to a new place and had to establish an entire life for myself! The course is mine...time to play. Friends are one of things I have now that I haven't always had. I've been extremely diligent in my pursuit of learning social etiquette. However much I've embarrassed myself while travelling this path, I'm glad that I'm on it.
***
Earlier today, I swam with a few of my friends. I'm not an accomplished swimmer. Mostly I enjoy stretching, floating, and kicking my arms and legs around in a wayward and uncoordinated fashion. When I was very young, I had just moved into a new house with my parents. We had an above-ground pool. I was playing in it with some other kids my age, and my parents made me leave suddenly. They told me that I had to leave because some people were working on our deck, but all the other kids were still there. I found out that I had to leave because we were all going to eat. That's when I discovered the concept of the "white lie".
"White lies" are like breathing to me. So many people around me do it, and now I catch myself telling them so often, that I'm no longer sure if honesty in itself is a virtue. There are so many other priorities that I've observed people to place over honesty: comfort, personal safety, simplicity, time-saving, peace, politeness, discretion, flattery...there are so many reasons not to be honest that I can't even list most of them.
I still prefer friends who are too honest over friends who are too polite. I'll take honesty over politeness any day of the week. When I hear negativity or criticism, it's easy for me to have hurt feelings. It's easy because I tend to take criticism personally. That's the problem: what if people didn't take the observations of other people personally? Every human being is equally fallible, makes mistakes, screws up, is ignorant about most things...there's no shame in being wrong. There's only shame in refusing to make things right.
I prefer people who help me overcome challenges and improve my character over people who pretend that I am without flaws. I like people who have moxie. I like people who are assertive. Am I still going to use a lot of "white lies" in my daily life? Yeah, I am. I'm not sure what else to do. Honesty, in a social context, is one of those sticky prisoners' dilemmas: honesty past a certain point only works if everybody is using it, but people won't start being more honest by themselves. Who has to start?
I've learned an immeasurable amount in my life up to this point, and many of the things I've learned have taken me much longer to learn than most other people. I know sarcasm, snark, and white lies. I can deploy all of these in my interactions on a daily basis. Most people don't know that I used to have no idea how to do any of that. While I'm glad that other people understand me, I'm still puzzled that I need to learn how to hide my feelings to more clearly communicate with the rest of humanity! We are so weird.
Labels:
Asperger's Syndrome,
communication,
criticism,
feelings,
friendship,
honesty,
humanity,
laughter,
learning,
lying,
meaning,
mistakes,
politeness,
prisoners dilemma,
sarcasm,
shame,
social interactions,
swimming,
virtue
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